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Meduoye Adeyinka
The siege mentality that cut across ethnic and religious divides must be closely and properly addressed through reorientation exercise and review of notions that pitch us against others. The struggle to curb the preponderance of immoralities within the hemisphere of the nation’s porous societies must be challenged with an objective to embrace justice and tranquility in order to shun the scourge of chauvinism and bigotry.
The pillars of our guiding principles are no longer standing on the foundation of value. The dysfunctional social policy framework that fails to keep the government intention abreast with the genuine democratic expectations of the citizens, especially in terms of infrastructural deficit, is quite alarming, and thus to the point of constitutional reaffirmation.
From its inception as a colonial state, Nigeria can be rightly described as the most deeply divided state in Africa. It has faced a perennial crisis of territorial or state legitimacy, which has often challenged efforts at national cohesion, stability and economic transformation, regional disintegration, ethno-religious manipulations, flagrant tribal abuse, democratisation, and the unwarranted abilities of phony political jobbers to plunge the nation into perpetual ruin days.
The daily struggles for humans to accomplish needs for survival, attune to our inclinations for peace but most of us are not mindful of this fault-line in the real sense of evaluation. No truer words, as poverty troubles the mind, epidemic of crime leads to fear, and insecurity leads to despair – without feigning ignorance on the disturbing report index released by IMF, projecting Nigeria to become the World Poverty Capital by 2030, with an exponential increase in the rate of her population.
Instead of tranquility and morality to be our watchword, we rather choose to pitch our tent under the aegis of oppression and mediocrity. Major political issues are vigorously contested along the fault-lines of complex ethnic, religious, and regional divisions in the country. Those that considered themselves fundamental to the existence and legitimacy of a state in Nigeria, with the exclusionary adoption of winner-takes-it-all strategies, are the ones who have generated the fiercest contestation.
Nigeria is on the verge of fracturing, as ethnic and religious minorities in the North face systematic and systemic discrimination, and terroristic activities by Boko Haram and Fulani militias profoundly and negatively impacting on the lives of Muslims and Christians alike. This has resulted in countless internally-displaced persons. The recent sardonic tape played at the glimpse of Christmas by the Islamic State of West Africa Province, is a part and parcel of the stark realities of these fault-lines perpetrated under the cloud hovering above.
The unethical control of state power, resource allocation, and citizenship have in recent times generated conflicts that have become more or less pervasive and intense, and disintegration continues to be contemplated by aggrieved factions of society as one of the feasible means of resolving the national question. In an unstable political context, this denotes that the consequences of Nigeria’s diversity are dreadful.
Yes! There is unity in diversity. And, the understanding of equality is essential, especially for transitional societies where inequality provided the fault-line for outbreak of conflict. The moment an individual doesn’t have a comparative knowledge about the scent of unity such a person is doomed to be easily misguided and misinformed. It is pertinent to recognise that different people view the world differently. Inducing the mark of separation by one or two identifiers – be it race, gender, sexual orientation, religious creed and beliefs, among others – oversimplifies the challenge and doesn’t help contribute to a diverse enabling environment.
The mirage of encouragement to share ideas and opinions: to internalise leadership at servanthood ideology in contributing magnificent and tangible development as an inclusive culture, is collaborative, thus provides a safe environment for everyone to speak their point of view and brainstorm with each other. The assertion that the thoughts and opinions of each one must be respected and cemented without drawing recourse on individual’s personality. Distilling a human being down to a single category is dehumanising.
Truth be told, the beauty of diversity – when managed properly – is a glorious jackpot as it only enhances richness and color of modernity. It is a fact that civil war-causing flurries of deaths are pointer-effects of ethnic and religious diversity, among other things. Yet, we all agree that a house divided against its roof can never stand.
A careful review of the subject matter deduce that diversity and fault-lines can be managed as suggested below:
III. Bringing to justice by ensuring that those who participated in conflict are held accountable. Hence, ending the culture of impunity irrespective of the persons involved.
VII. Overhaul of the media space to curb the spread of fake news, which in turn causes tension between groups and individuals.
VIII. Channelling the teaching of peace-building through religious denominations and leaders.
There should be a balance of perspective on the information of diversity otherwise, there will evolve a case of abusing the sensibility of Nigerians who actually have nothing against the federation, but demanded the implementation of the condiments that guaranteed unity. For there to be unity, there must be equity, equal rights, equal citizenry, fairness, justice, tranquility, and openness. It is these condiments that take care of the subject matter “diversity”. When this happens, unity becomes inevitable.
God bless Nigeria!
•Meduoye Adeyinka writes from Lagos: +2348185546555.